Batterers hardly ever go to their clergy to help them end their
violence. It is more common for abusers to approach the clergy when they
are in trouble and need a character witness to appear in court or if
their spouse has left them and they want the clergy to talk her into
coming back.
Those who are violent in relationships use a great deal of denial,
minimizing and blaming. It is highly unlikely for abusers to voluntarily
turn to anyone for help or raise this issue in confession. When they
do, it may be with a genuine sense of remorse and intention to change or
it may be with a misplaced sense that seeking forgiveness is all they
have to do. Guessing a penitent's motives, however, is not the role of
any confessor.
To be truly helpful, it is important that confessors understand the excuses that batterers rely on and what real help entails.
Battering, like any behavior, has a moral and spiritual dimension. The
roots of violence are often embedded deep in the history and behavior of
the individual. Breaking the cycle of violence is not done quickly or
easily. This is important for the confessor to understand because
abusers, even well-intentioned ones, may assume that all they need is
forgiveness—whether from their partner or from God—and things will get
better. But forgiveness alone is insufficient to resolve the propensity
to batter.
Batterers often minimize their behavior, attributing the abuse to
outside factors such as stress at work or alcohol or something their
spouse may have done. Until the batterer is willing to accept
responsibility for the abuse and recognize that he is always responsible
for his actions, no improvement will occur. Batterers often label their
behavior in benign terms. They may deny being violent because they
don't "hit" their spouse, though if pressed they will admit that they
"slap," "kick" or use verbal or emotional means to control their
partner. They may not see—or be willing to admit—that this is domestic
violence, though it is.
Batterers often use religious teachings or misuse scripture to justify
their behavior and attitudes (e.g., "Wives be submissive to your
husbands"). They may expect the confessor to agree with them or give
tacit approval to these attitudes by their silence. Batterers - commonly
have misogynistic or disparaging attitudes toward women and a sense of
personal entitlement in relationships. They may feel that controlling
another person or lashing out is justified in some circumstances. It is
important for the confessor to challenge these faulty beliefs and
attitudes.
A pastoral response to batterers should include these elements:
- For the batterer to stop the abuse (whether verbal, physical, emotional, or sexual) immediately
- For the batterer to acknowledge his role in perpetrating the abuse
- For the batterer to accept responsibility for his behavior and its
consequences
- To start the process of healing without rushing prematurely to ask the abused partner to forgive
For the confessor to be helpful in dealing with the batterer, it is important that he
- knows the excuses batterers use and not accept them
- be able to condemn the abusive behavior without rejecting the abuser as a person
- help clarify with the batterer that his behavior is, in fact, abusive and harmful
- assist the batterer in determining what steps he must take to
stop the abuse and seek real help to address the roots of that violence
There is a role for the clergy outside of confession and confessors
should encourage batterers to raise the issue outside the sacrament.
Battering is so offensive to most people that batterers may find
themselves rejected and bereft of support or encouragement once they
become involved in a treatment program. An important role for the
confessor is to encourage responsible behavior on the part of batterers,
including ending the abuse, receiving treatment, and addressing the
attitudes and behaviors that support it. This will only happen if the
confessor does not give in to the charm, excuses, or blaming that
batterers use to avoid responsibility. Confessors who can remain
compassionate without excusing or enabling the batterer can be of great
value in helping end abuse.
Reprinted with permission from the Department of Marriage and Family
Ministry, Catholic Diocese of Cleveland, 1031 Superior Ave, Cleveland,
OH 44114.
© Fr. Stephen Dohner Ph.D.