This Labor Day, we focus on work and family, a central
relationship that defines not just what we do but who we are. For most
Americans, work is a distinctly human and very personal means of
expression and creativity. It provides for our material needs, offers
economic security for our families and allows us to contribute to the
larger community.
Unfortunately, far too many families in this country have little
reason to celebrate this Labor Day. Millions of Americans are without
work. Many are working but still cannot provide adequately for their
families. Others do not have the skills or lack opportunities for decent
work. Still others work at jobs without meaning or dignity or fear that
their health, safety or job security is at risk in the workplace.
Presently, more than ten million Americans are looking for work;
millions more have stopped looking; another ten million are
underemployed - working at part-time jobs or jobs that do not provide a
decent wage Society has a moral obligation to reduce joblessness because
it is through work that families are sustained, children are nurtured,
and the future is secured. American society often equates freedom and
personal well-being with work, so much so that people who are unemployed
feel lost and without dignity. Indeed, long periods of unemployment can
leave them with psychological scars as well as obvious economic
difficulties.
Each day that people go without work society tells them that their
talents aren't needed, that their skills don't matter -- in a real
sense, they aren't needed and they don't matter. When a head of
household is out of work, unemployment can devastate a family, undermine
its stability, lead to the loss of its health care, and place its
future in peril. Joblessness is a clear threat to family life.
Even those who do work often do not make enough to support a
family Almost two-thirds of all poor families with children had a family
member working during the year. Census figures report that in 1990,
there were over 2 million families with children where a family member
worked nearly fulltime for the full-year, and yet they remained poor. In
fact, a firth of our children are growing up poor. Most of these poor
working families are white two parent families; although African
American and Hispanic families are more likely to be jobless and poor.
Our society has become too tolerant of high levels of unemployment and
much too tolerant of poverty -- with terrible costs for families and
children.
Almost 13% of children in this country rely on Aid to Families
with Dependent Children (AFDC), commonly called welfare, for at least
part of their family's income. Our country is presently engaged in a
vigorous debate about welfare and work. Some warn that welfare is
becoming a way of life rather than an economic safety net for families
who fall on hard times. States are slashing benefits and passing laws
which cut benefits to children in order to try to influence the behavior
of their parents. For example, some state legislatures have imposed
financial penalties on mothers who have an additional child while
receiving public assistance.
Others point out that benefits are inadequate for families and
that poor families are becoming the political scapegoats of this
recension. They believe lecturing poor families is no substitute for
concrete programs and policies which offer help in the transition from
welfare to work. Too often, welfare policy encourages families to break
up to survive and to stay on welfare in order to have a decent place to
live or to provide health care for their children. We can't make real
progress by shaping policy that reflects society's prejudices against
the poor, ill-fitting stereotypes and the temptation to balance budgets
by cutting assistance to those with great needs but little clout.
Catholic social teaching is pro-work, pro-family and pro-child.
Our Bishops' Conference strongly advocates changes in the welfare system
that "assist recipients, wherever possible, to become self-sufficient
through gainful employment.” We believe that everyone who can work
should work. What we need are new approaches to welfare -- not
"workfare" but "family-fair" -- policies that offer poor families real
opportunities to leave poverty and dependency behind, policies that do
not discourage marriage and earnings, that do not simply cut off health
care, housing, child care and other essential help as families leave
welfare for work and education. Our number one priority should be to
create real opportunities for meaningful work so that families can live
in dignity, contribute to our national economy and build our local
communities.
Recently, Americans were shocked to read about the working
conditions at the poultry processing plant in North Carolina where 25
workers died in a terrible fire behind locked doors. It was a grim
reminder that some workers literally take their lives in their hands
when they go to work. Workers' safety is a matter of life and death.
We are also experiencing a resurgence of child labor law abuse
which, at a time of industrial realignment, also threatens poor
families. Too many children now spend their time working in fast food
restaurants, fields and factories rather than in school, learning and
preparing for the future. Child labor laws must be strengthened and
enforced and families provided with adequate means to raise children.
A growing threat to workers' security is the hiring of permanent
replacements for striking workers during labor-management disputes.
Labor unions have been and continue to be the vehicle for millions of
workers to defend their dignity, protect their rights and ensure that
their work provides a decent living for their families. Catholic social
teaching supports the labor movement in its efforts to offer real
participation in the economy for workers and their families. Our
tradition contradicts those who dismiss the positive role of genuine
collective bargaining or undermine its effectiveness through anti-union
measures such as the permanent replacement of striking workers.
In our recent statement, Putting Children and Families First,
the American bishops call for new public, private and community
initiatives to meet the needs of vulnerable children and families. While
they remind parents to invest more time in raising children, they also
call on government, business and labor to support families. In addition
to the policies already highlighted, the bishops call for national
leadership:
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