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Let Freedom of Religion Ring

 

Entre Amigos – Opinion / Commentary

June 2012

By Mar Munoz-Visoso

Let Freedom of Religion Ring (Part 1)

People sometimes ask why the U.S. Catholic bishops are making such a fuss about religious freedom these days. After all, some say, churches are not being bombed and people are not being jailed just because they profess a particular faith.

Religious persecution has many forms. There are violent, upfront ways to deny people their God-given right to religious freedom.And there are subtle, veiled ones to eventually accomplish a similar end.While one would hope we never get to the extremes of the first one, the second is no less real or dangerous—precisely because it is not as easy to identify.

The first Amendment of the U.S. Bill of Rights states: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech or of the press; or the right of the people to peaceably assemble and to petition the Government for a redress of grievances.”

They are the very first freedoms enumerated in the Bill of Rights for a reason: they are all foundational pillars of the U.S. democracy. They are also the very first rights authoritarian regimes of every color limit or take away from their citizens, for they “interfere” with the uniform imposition of ideologies. Sadly, whether it is from a right-wing dictatorship or a communist regime, in Latin America and Spain we’ve had our share of political experiments that attest to this.

Religious freedom is more than freedom of worship. It goes beyond protecting our ability to attend Mass or a religious service. It guarantees citizens of all faiths, or none whatsoever, the right to contribute to our common life. We Catholics and other religious people come to the table with what we are and what we have. We put our beliefs, values and structures at the service of the common good, because our faith demands that we do so.

We have the right and duty to contribute to society. The Church invests in the common good, for instance, by establishing and running schools, hospitals, universities, charities and social services. Our government and society have long relied on them for help and taken advantage of the vast network that churches and religious institutions provide to aid people in need and to help form good citizens.

But when we are told we’ve got to stop being who we are, to put aside our beliefs, or plainly go against our conscience in order to be allowed to contribute to the common good, there is not much “freedom” involved.

In 1809, Thomas Jefferson wrote that “No provision in our Constitution ought to be dearer to man than that which protects the rights of conscience against the enterprises of civil authority” (Letter to New London Methodist). So when the government, instead of the religious institution, arrogates to itself the power to decide who is sufficiently religious to be considered a religious institution or when religious institutions are disqualified from a government contract based on religious belief, something has gone terribly wrong with the delicate balance our Founding Fathers sought.

The Fortnight for Freedom, July 21-July 4, called by the U.S. Conference of Catholic Bishops, is an opportunity to learn more about religious liberty, what it is, what’s at stake if we lose it and why religious bodies of every kind are making such a fuss about it.

On the Fourth of July some churches plan to ring their bells in conjunction with this initiative. So come Independence Day, let freedom of religion ring and let every person of faith in this country reclaim his and her God-given right to a religious belief or none at all and to act and live accordingly.


Let Freedom of Religion Ring (Part 2)

Part one of this article elaborated on how attacks to religious freedom take many forms, sometimes violent sometimes subtle. We also saw how our Founding Fathers sought to achieve a delicate balance by protecting certain freedoms as foundational and how religious believers are part of American civil society. In part two, we will see examples of a gradual erosion of religious liberties in this country that have led religious people of many faiths to raise their voice against injustice and discrimination.

The erosion of religious liberty in this country has been a decades-old process spanning Democrat and Republican administrations. It is not just a current Administration issue, although now we have reached a critical point. A point of no return, which if left unaddressed would fundamentally alter our understanding of religious liberty and the fragile balance created by the framers of the U.S. Constitution.

Three recent examples show how attacks to religious liberty can come from any front. For example, several states have recently passed laws to forbid what the government deems “harboring” of undocumented immigrants—and what the Church deems Christian charity and pastoral care. Under some of these, providing these immigrants the sacraments, encouraging them to attend Mass, religious education programs, Scripture studies, or counseling of any kind would be illegal. Alabama is perhaps the most egregious case, and the Catholic bishops in cooperation with the Episcopal and Methodist bishops of the State filed suit against the law.

“It is with sadness that we brought this legal action, but with a deep sense that we, as people of faith, have no choice but to defend the right to the free exercise of religion granted to us as citizens of Alabama,” said Bishop Thomas Rodi of Mobile, explaining the action.

Also, despite the Migration and Refugee Services (MRS) of the U.S. Conference of Catholic Bishops’ excellent record in administering contract services for victims of human trafficking, the federal government changed its contract specifications to require that MRS provide or refer for contraceptive and abortion services, in violation of Catholic teaching.

“Religious institutions should not be disqualified from a government contract based on religious belief, and they do not somehow lose their religious identity or liberty upon entering such contracts,” say the bishops in Our First, Most Cherished Liberty, a March 2012 statement on religious liberty.

A third example is the HHS mandate that employers provide contraception, sterilization, and abortion-inducing drugs for women. In an unprecedented way, the federal government will force religious institutions to participate in what runs contrary to their own moral teaching. “This is not a matter of whether contraception may be prohibited by the government. This is not even a matter of whether contraception may be supported by the government. Instead, it is a matter of whether religious people and institutions may be forced by the government to provide coverage for contraception or sterilization, even if that violates their religious beliefs,” said Archbishop William Lori of Baltimore in testimony before Congress.

Examples apart, Catholics are not the only ones raising concern over the erosion of religious liberty. In a statement regarding the Administration’s contraception mandate, the Union of Orthodox Jewish Congregations of America said, “Most troubling is the Administration’s underlying rationale for its decision, which appears to be a view that if a religious entity is not insular, but engaged in broader society, it loses its religious character and liberties.”

Separation of Church and State is an important element of democracy. Whether it is to run a program or to raise its voice for civil liberties, religions and churches have a place in civil discourse. As Rev. Martin Luther King Jr. put it, “the church is neither the master nor the servant of the state, but its conscience, guide and critic."

And echoing a March 2012 Evangelical and Catholics Together letter “In Defense of Religious Freedom,” the Catholic bishops point out in a similar statement that “as Christians of various traditions we object to a “naked public square” stripped of religious arguments and religious believers. We do not seek a “sacred square” either, which gives special privileges and benefits to religious citizens. Rather we seek a civil public square where all citizens cam make their contributions to the common good.”

We shouldn't be willing to sacrifice a foundational pillar of our democracy to ideology of any kind. The Fortnight for Freedom, July 21-July 4, called by the U.S. Conference of Catholic Bishops, is an opportunity to learn more about religious liberty and why religious bodies of every kind are raising their voices about it.

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Mar Muñoz-Visoso is executive director of the Secretariat of Cultural Diversity in the Church at the United States Conference of Catholic Bishops



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