Catechism of the Catholic Church

The Celebration of the Christian Mystery 341 1350 The presentation of the offerings (the Offertory). Then, sometimes in procession, the bread and wine are brought to the altar; they will be offered by the priest in the name of Christ in the Eucharistic sacrifice in which they will become his body and blood. It is the very action of Christ at the Last Supper—“taking the bread and a cup.” “The Church alone offers this pure oblation to the Creator, when she offers what comes forth from his creation with thanksgiving.” 177 The presentation of the offerings at the altar takes up the gesture of Melchizedek and commits the Creator’s gifts into the hands of Christ who, in his sacrifice, brings to perfec- tion all human attempts to offer sacrifices. 1351 From the very beginning Christians have brought, along with the bread and wine for the Eucharist, gifts to share with those in need. This custom of the collection, ever appropriate, is inspired by the example of Christ who became poor to make us rich: 178 Those who are well off, and who are also willing, give as each chooses. What is gathered is given to himwho presides to assist orphans and widows, those whom illness or any other cause has deprived of resources, prisoners, immi- grants and, in a word, all who are in need. 179 1352 The anaphora: with the Eucharistic Prayer—the prayer of thanksgiving and consecration—we come to the heart and summit of the celebration: In the preface, the Church gives thanks to the Father, through Christ, in the Holy Spirit, for all his works: creation, redemption, and sancti­ fication. The whole community thus joins in the unending praise that the Church in heaven, the angels and all the saints, sing to the thrice-holy God. 1353 In the epiclesis, the Church asks the Father to send his Holy Spirit (or the power of his blessing 180 ) on the bread and wine, so that by his power they may become the body and blood of Jesus Christ and so that those who take part in the Eucharist may be one body and one spirit (some liturgical traditions put the epiclesis after the anamnesis). In the institution narrative, the power of the words and the action of Christ, and the power of the Holy Spirit, make sacramentally present under the species of bread and wine Christ’s body and blood, his sacrifice offered on the cross once for all. 1354 In the anamnesis that follows, the Church calls to mind the Passion, resurrection, and glorious return of Christ Jesus; she presents to the Father the offering of his Son which reconciles us with him. 177 St. Irenaeus, Adv. haeres. 4, 18, 4: PG 7/1, 1027; cf. Mal 1:11. 178 Cf. 1 Cor 16:1; 2 Cor 8:9. 179 St. Justin, Apol. 1, 67: PG 6, 429. 180 Cf. Roman Missal, EP I (Roman Canon) 90. 1359 614 1397 2186 559 1105 1375 1103