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The Subcommittee on African American Affairs e-newsletter is now available online. The Advent/November 2018 edition highlights what is going on at USCCB and beyond.
Open Wide Our Hearts: The Enduring Call to Love - A Pastoral Letter Against Racism - Read the full text and check out the educational resources and parish resources that were created to accompany the pastoral letter against racism. Order your copy today!
50th Anniversary Initiative - Rebuilding the Bridge: In the coming year, the country will celebrate several 50th anniversaries of civil rights milestones. Check out the 50th Anniversary Initiative page for more information about these events and the contribution of Catholics to this movement.
Plenty of Good Room: This recent publication discusses the spirit and truth of African American Catholic Worship.
30th Anniversary of What We Have Seen and Heard: Take a look at the Black Bishops' Pastoral Letter on Evangelization to see what the bishops were saying and how it is still relevant today. Now available in Spanish!
The Subcommittee on African American Affairs (SCAAA) is the official voice of the African American Catholic community. The subcommittee attends to the needs and aspirations of African American Catholics regarding issues of pastoral ministry, evangelization, social justice, worship, development of leaders and other areas of concern. The subcommittee also seeks to be a resource for the all Bishops and the entire Catholic Church in the United States. It aims to articulate the socio-cultural dimension of the African American Catholic community and identify or create resources that would allow for an authentic integration of the richness of African American Catholic culture and the Catholic Church in the United States.
Bishop, Diocese of Houma-Thibodaux
Chairman of the Subcommittee on African American Affairs
If You See Something, Say Something. This message on billboards, in airport terminals and on buses appears to be as well-branded today as Smokey the Bear’s mantra, “Only You Can Prevent Forest Fires” was in my youth. We all want to feel safe, but the “fear” of some persons is endangering the lives of others.
Consider the following headline, currently circulating in the Black Press: Florida Jury Awards $4 to Black Family. In St. Lucie, Florida a jury deliberated the case of a county deputy who fatally shot a Black father of three while he was listening to music in his garage. The incident began with a noise complaint by a mother picking up her child from a school across the street from the home of Gregory Hill Jr. For killing Hill and tear gassing the community, the jury awarded $1 to Hill’s mother for funeral expenses and $1 to each of his children for “loss of parental companionship, instruction, and guidance and … mental pain and suffering.” The verdict later was reduced to $.04!
I am more than fed up with the killing of Black people on the streets, at traffic stops, on death row, in the womb or due to poverty. Yet, the distressed phone calls of “concerned citizens” reporting the presence of Black people in “white” spaces is, I believe, an old form of harassment. It is reminiscent of perceived threats and insults that have historically generated violent retaliation against the Black community – including riots and lynching. There seem to be no consequences for the caller and no repercussions for the killer.
Rev. Dr. Martin Luther King Jr. put forward a “fierce urgency of now” more than 50 years ago. It resounds in the call for reparations today. Addressing reparations would interrupt the harassment trending in communities at this time. This is not an “eye for an eye” philosophy nor an equalizer for generational injustice. Petitioning for reparations has a scriptural and sacramental basis. Like the brief period of Reconstruction, there is a restorative value for the entire community.
Despite external differences, we are one human family. Right now, the spectacle on the border sense is a déjà vu experience for African Americans and American Indians whose children have historically been taken away to boarding schools or sold away. Even now, poor and vulnerable children miss out on “parental companionship, instruction . . . guidance” and protection. Until we make a serious effort to address injustices like this and make reparations to those who, throughout our history, have been denied dignity our human family will remain fractured.
Recently, I re-read Rev. King’s “I Have a Dream” speech delivered at the March on Washington for Jobs and Freedom in August 1963. Generally, that iconic moment is viewed as a rallying cry for freedom, justice, and integration. However, did we forget the tangible, jobs component? Whereas the call for freedom and integration is subjective and aspirational, employment need not be elusive vapor.
Now is the time to suspend judgment about the unemployed and under-employed. Low employment for persons of color, individuals with disabilities, formerly incarcerated men and women, and poor whites is unacceptable in the United States. The income gap between average workers and the corporate elite and the wealth gap between racial groups is the rotten fruit of our present economic system. Prioritizing the Common Good would free up sufficient resources for all who need to earn a living. Many long for the dignity of work. People want jobs that pay a living wage and provide essential benefits so that they may care for their families. Countless individuals cobble together part-time jobs to afford basic needs and may still require further assistance.
As one human family, we must once again hear that urgent cry of Rev. King and work to address these societal injustices in our time. As we prepare to mark the anniversary of the March on Washington for Jobs and Freedom, here are 10 examples of innovative approaches to reparations to consider:
The message of the 1963 March on Washington for Jobs and Freedom is relevant now more than ever. As we mark the anniversary of this historic call for justice and dignity for all our brothers and sisters, we are challenged to work for the transformation of systems and structures that prevent the flourishing of some members of our society.
To read this and other To Go Forth posts, please visit the blog.
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